The Fifth Marian Dogma

 

The essay is an abstract of the article “The Fifth Marian Dogma: The Church’s Unused Weapon” authored by DR. MARK IRAVALLE AND RICHARD L RUSSELL.

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Just as the Fatima apparitions occurred at the closing stages of World War I, other significant apparitions occurred at the ending of World War II in Amsterdam, The Netherlands.  Those apparitions had even more to say about the future of international politics than those at Fatima and were given by the Blessed Mother in some 56 appearances to a humble Dutch woman from 1945 to 1959.

The Blessed Mother in the Amsterdam apparitions called herself The Lady of All Nations and warned of a coming age of “degeneration, disaster, and war.”  But she offered help if Catholics would petition the Holy Father to proclaim the fifth and final Marian dogma with Mary as Co-Redemptrix, Mediatrix and Advocate.  The dogma would bring about a descent of the Holy Spirit in a fashion akin to the Pentecost and the founding of the Holy Catholic Church.

The world is in a state of degeneration, disaster, and war just as the Lady of All Nations had warned in Amsterdam.  With the world’s descent into political, military, economic, environmental, and societal chaos, it behooves Catholics to contemplate the fifth Marian dogma as an unused weapon in the Church’s arsenal.  The popes of Catholic Church, based on scripture and tradition, have officially taught over the course of centuries that the Virgin Mary, Mother of Jesus, is also the Spiritual Mother of All Peoples.  Mary performs this role as spiritual mother to humanity in three basic ways: as advocate, mediatrix, and co-redemptrix.

Our Lady’s role as advocate simply confirms that this mother intercedes for our wants and needs with a maternal perseverance and power beyond that of any of the other saints.  Mary brings the needs of mankind to the throne of Christ.  She is the principal intercessor on behalf of her earthly children, and as queen, she has the greatest possible intercessory power to Jesus, the king of the kingdom of God, for humanity’s needs.  For this role of interceding for humanity, Mary is called the “advocate,” her most ancient title, dating back to the 2nd Century.

Mary is the mediatrix for humanity who spiritually nourishes her earthly children by dispensing the graces of salvation.   She interceded to bring Jesus himself, the source of all graces, into the world.  Mary was appointed by Jesus himself at the climax of his redeeming sacrifice on the cross to become the spiritual mother of all peoples and to dispense to humanity heavenly graces.

Mary uniquely shared in the work of Jesus to redeem the human family, both by giving Jesus his body, the very instrument of redemption, and by suffering with Him at Calvary in a way unparalleled by another other creature.  For this extraordinary role with Jesus in saving souls, Mary has been called the “co-redemptrix” in the Church since the 14th century.  The prefix “co” means “with,” not “equal.”  It must be stressed that Mary is not a goddess on a level or equality with Jesus, but rather she is the unique immaculate human co-redeemer with Jesus, just as every Christian is called to be a “co-redeemer in Christ”.

It is clear then that the recognition of the Blessed Mother as advocate, mediatrix, and co-redemptrix, has a long tradition in the Church. The petitioning of the Holy Father for the declaration of dogma is a Church tradition.  Petition drives are manifestations of the common consensus of the faithful in encouraging the Holy Father to a particular course of action which the faithful discern to be for the good of the Church. Authentic Catholic petition drives must be a request of something that conforms to the faith and moral teachings of the Church and must be submitted with an unconditional obedience to the ultimate discernment and decision of the Vicar of Christ.

The proclamation of the fifth Marian dogma would satisfy God’s condition of never forcing grace upon us.  The Holy Father’s free acknowledgement and solemn announcement of Mary’s roles as advocate, mediatrix, and co-redemptrix would allow her to fully enact these motherly roles of intercession on behalf of humanity. History shows that graces have been poured on the Church after Marian dogmas are proclaimed.  Since Mary’s motherly titles also are her motherly functions of grace for the Church, the more solemnly we acknowledge these motherly roles, the more powerfully she can exercise them.  If these roles were to be infallibly proclaimed by the Holy Father as the highest authority of the world, this proclamation would inextricably lead to the fullest possible release of heavenly graces through our Blessed Mother.

The proclamation of the dogma of Mary “Advocate, Mediatrix, and Co-redemptrix” by the Holy Father would enable the Mother of Jesus to shower the world with a historic outpouring of grace, redemption, and peace in a new and dynamic way. We hope and pray that Pope Francis will soon pick up the spiritual weapon the Lady of All Nations offered the Church in Amsterdam by proclaiming the fifth and final Marian dogma.  The Holy Father and the Holy Catholic Church will need the weapons of both Fatima and Amsterdam to combat the onslaught of evil as evidenced by the world’s heavier, intensifying, and quickening degeneration, disaster, and war.

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